Shin lallashi yayi daidai da magudi? Har zuwa yaya dabarun talla suke bisa doka kuma yakamata a yarda dasu? Yaya muhimmancin talla yake a muhallinmu kuma menene sakamakon hakan ga tsarin zamantakewarmu? A yau zamu so mu raba muku manyan zababbun shirye-shirye guda hudu wadanda ke kula da wuraren nukiliya na duniyar talla.
A cikinsu zaku sami bayanai masu ban sha'awa game da su tsarin cikin gida ko gest na kamfen ɗin talla, tarihin wannan ƙwararren masaniyar tun lokacin da aka haifeta ko nauyin ɗabi'a da ke cikin ayyukanta. Ba tare da wata shakka ba, suna gabatar da tambayoyi masu yawa waɗanda zai zama da ban sha'awa sosai idan dukkanmu waɗanda muke ɓangare na duniyar kasuwanci, ƙira da sadarwa muna tambayar kanmu sau da yawa.
Cinyewa har zuwa mutuwa
Shin kun taɓa jin cewa, a cikin rayuwarku ta yau da kullun, akwai "wani abu" koyaushe wanda ke ƙarfafa ku ku sayi kowane irin samfuri ko sabis, koda kuwa baku buƙatarsa? Wannan kyakkyawar shirin labarin game da wannan ne da sauran batutuwa, wanda a ciki aka nuna mana a fili wasu dabarun da manyan kamfanoni ke amfani da su don ƙirƙirar waɗannan buƙatun ƙarya cikin mu. Tabbatacce ne cewa muna rayuwa cikin cikakkiyar al'umma mai amfani, amma wannan wani abu ne wanda muka ɗauka kuma, saboda haka, muka watsar. Amma daga lokaci zuwa lokaci yana iya zama kyakkyawar shawara mu tsaya muyi tunani game da wanda ke jagorantar rayuwarmu, bukatunmu da shawararmu saboda, kodayake dabarun talla da tallace-tallace na iya zama kamar albarkatu ne kawai masu gamsarwa, a lokuta da yawa suna daidaita ayyukanmu ko shawararmu kuma, abin da ya fi muni, fahimtarmu game da gaskiya, ƙirƙirar buƙatun ƙarya da zama marionettes na kasuwa koyaushe a cikin fata na zaman lafiyar da ba za a iya riskarta ba.
Shekaru 50 na tabo
An watsa tallan talbijin na farko a cikin Spain a cikin 1957. Wannan shirin ya yi amfani da wannan kwanan don ya ba da labarin tallan talibijan dangane da tallan farko, waɗanda aka yi su kai tsaye kuma aka yi amfani da katun ɗin da aka yiwa alama daga hukumomin. Ta hanyar masana tarihi, masana zamantakewar al'umma da masu talla za mu koyi yadda tabo ke nuna canje-canje a cikin al'ummar Sifen a rabin karnin da ya gabata. Za mu gani tallace-tallacen da aka fi sani, wanda zai taimaka wajen fahimtar tsarin da ya sa Spain ta zama jagora a duniya wajen kirkirar tallan talabijin.
Advertisingarfin talla a wurin sayarwa
Graphispack shine ƙungiyar masu ba da kayayyaki ta Mutanen Espanya don masana'antar zane-zane, marufi da talla a wurin sayarwa. Takaddun talla na talla, wanda ADIFA PLV da POPAI sukayi da kyau, tare da rubutun kai tsaye da Pere Serrat tare da dukkanin tawagarsa, ya ba da jerin bayanai da shawara ga mai tallata yau. Muna godiya lokacin da ƙungiyoyi da cibiyoyi a Spain suka samar da shirye-shirye game da ɓangaren. Ko kuma abokan hulɗarku suna iya yarda da kuɗaɗen tallafi / tallafawa kamar haka.
Nawa ne kudin ɗan adam?
Shin da gaske muna buƙatar abubuwan da muke tsammanin muna buƙata? Shin duk abin da kafafen yada labarai ke fada mana gaskiya ne? Meye darajar rayuwar dan adam? Hanya daya da za'a kirga ta ita ce wacce lauyoyin kungiyar hadin kan kasa da kasa suka yi amfani da ita wajen gyara diyya ga wadanda bala'in Bhopal ya rutsa da su a shekarar 1984. Idan kudin shigar kowane mutum na Indiya (ya kasance) dala 250 kenan. Amurka ta wuce 15.000, zamu iya yanke hukunci cewa matsakaicin darajar "rayuwar Indiyawa" shine dala 8.300 yayin da na "rayuwar Amurkawa" ya kai 500.000. Idan muka kirga darajar rayuwar dan adam yawanci zamu koma ga "bayyana kudi"; ma'ana, zuwa nau'ikan lissafin kudi na waje ta inda muke kokarin fahimtar wani adadi mai yawa: kudi, dabbobi, kayan kasuwanci. Amma menene darajar kuɗi, dabbobi, da kayan fatauci? Kamar yadda muka sani, David Ricardo da Adam Smith sune farkon waɗanda suka kirkiro wata alaƙar ƙawance wacce dukkan mutane suka yarda da ita cikin hankulansu cikin fataucinsu da kasuwancinsu: wanda ya danganta “ƙimar” abu da wani haɗakar Lokaci da Aiki. Daga baya, Karl Marx ya gyara wannan tsarin ta maye gurbin "kwadago" don "ikon aiki" da kuma gano darajar kayayyaki da "lokacin zamantakewar da ake bukata don samarwar ta." Daga nan ne Marx ya zakulo wata manufa ta gaskiya wacce ba ta dace ba, mai cin gashin kanta daga bulalar da masu fada a ji, wanda aka boye a cikin wani adadi mai gamsarwa: albashi. forcearfi ne na "ƙarfi" wanda aka ƙara cikin ayyukan haɓaka), ƙimar wannan "ƙarfin" an daidaita shi dangane da kayayyakin da ya samar. Amma wannan rikice-rikicen ya ba da amsar tambaya ta asali: shin ɗan adam ba shi da darajar kansa, ba shi da darajar kansa? Jari-hujja zai gane daya: daidai karfin sa don “kimantawa”, ta hanyar hadewar lokaci / aiki, mataccen abu ko, menene abu daya, don samar da arzikin jari hujja. "Laborarfin aiki" wani keɓaɓɓen kaya ne wanda, banda amfani da shi, yana ƙara darajar kayan da yake samarwa. Nawa ne darajar ɗan adam? Lokacin da muka yi aiki a kai. Cheesy ya kira wannan "soyayya".
https://youtu.be/-XWD_yveGHw