A lokacin shekarun 70 akwai wani nau'i na rikice-rikice wanda ya fuskanci rinjaye na ilimi na wannan lokacin, da yankewa. Masu zane-zane masu zane waɗanda ke da alaƙa da motsi na fandare sun nuna wani zaɓi ga tsayayyen tsari wanda aka kafa a cikin aikin. Kodayake an haife lalatawa a cikin zuciyar gine-gine, zane-zane ba da daɗewa ba ya karɓi lokacin kuma yawancin masu zane-zane sun ɗauka a matsayin ƙa'idar da ke ci gaba da ayyukansu. Abun tunani ne wanda bashi da tsari da daidaito tunda babu wani lokacin da aka kafa shi azaman halin yanzu ko kuma isma a cikin gaba-garde.
Ko da hakane, ta gabatar da wasu sifofin da suka sanya ta zama ma'ana kuma wacce ke halalta abubuwan kirkirar masu zane waɗanda, duk da sanin manyan ka'idoji da zane na zane a wancan lokacin, da gangan suka yanke shawarar kin amfani dasu. Akasin abin da mutum zai iya tunani, maƙasudin wannan yanayin ba don halakar da abin da ya ƙunsa ba, maimakon haka shi ne ya gyara tsarinta kuma ya ba ta wani aiki na daban. Wannan yana da tasiri kai tsaye a kan yaren da kuma kan hanyar da za a gabatar da shawarwari tunda matsayin da aka bi wajen kula da bayanai ya bata kuma sakon da za a yi ya bazu sosai. A cikin gine-gine, wanda shine asalin wannan yanayin, sake ginawa ya gudana sama da duk cikin gine-ginen, inda alamun a danne ƙazanta azaman alama ta alama. Rushewa, rikicewa da karkacewar ra'ayoyin sune mabuɗan abubuwa kuma suna ba da ra'ayi mai rikitarwa, ma'anar rashin iya sarrafawa yayin da duk waɗanda suka lura da ayyukan suka gaza aiwatarwa. Abun birgewa ne wanda yake jujjuyawa tare da cudanya da cubism da surrealism a cikin zane-zane kuma wannan yana da alamun dawowa, musamman a fannin photomanipulation. Ga wasu misalai masu ban sha'awa: