Abaningi bethu balinde ihlobo ukuze i-leer, sisebenzisa iqiniso lokuthi sijabulela isikhathi esiningi esikhululekile. Ngivuna ukungalahlekelwa yilolu hlobo lwamasiko futhi asikhohlwa umkhuba wokufunda izincwadi ezinhle ngefomethi yamaphepha futhi ngiyazi ukuthi iningi lenu liyakwenza lokho. Kubo bonke labo abanjengami abafuna ukwenza umsebenzi omuhle wokudweba imidwebo, namhlanje sizobuyekeza izihloko ezintathu ezithakazelisa kakhulu ezingawela kuleli hlobo.
Ngizamile ukuqoqa izincwadi ezigayekayo ezingafundwa ngaphandle kobunzima. Ezimbili zazo zigxila kuzici zendlela, kuyilapho eyodwa igxile ekuhlaziyweni okungokomlando kobuntu bomsebenzi wethu. Zijabulele!
Incwadi yokupheka yokwakhiwa kwezithombe
Le ncwadi ilungele la maholidi ngoba, ngaphezu kokugayeka, iyashesha, iqondile futhi inikezela ngenani elikhulu lezinto zokwakha ukuthola okuhle kwemibono yethu. Kuhloselwe ukukhonza umfundi (ozoba ngumklami / umfundi ojwayelekile) njengosizo ekukhuthazeni, ekuboniseni nasekufundeni. Kugqame ngokwethula ukubukeka okukhuthazayo ngokuphelele. Kugcwele ngaphezu kwe- Imifanekiso eyi-1000 ngezinto ezahlukahlukene zokwakheka, ukwelashwa okuhlukile kwe-typographic nezixazululo zendawo. Isakhiwo nendlela eyakhiwe ngayo kuyivumela ukuthi ibe yincwadi eyinkomba esheshayo. Ngokubheka nje okukodwa sizokwazi ukuphendula ukungabaza okuvelayo. Ingcebo yezeluleko ekuhlinzekayo ikwenza kube ithuluzi elisebenza ngempumelelo elikhulu ekubhekaneni namaphrojekthi alula namaphrojekthi ayinkimbinkimbi.
Ababonisi bemidwebo yezithombe
Umqondo wokubuka ubuxhunyaniswe ngokuqinile nabanye njengobuciko, umcabango noma umlingo. Futhi ukuthi umbonisi uzibonakalisa njengomuntu okwazi ukubona ngale kwalokho abanye abantu abakwaziyo ukukwenza. Ukuthola ama-nuances angenamkhawulo ngohlobo lwe- «ubukhulu obufihliwe»Kubo bonke abanye abantu. Lapho umbonisi ekwazi ukusebenzisa indima yakhe futhi athuthukise ngempumelelo amakhono akhe, ugcina esengumgudu oxhumanisa okwamanje nekusasa elikude, okudala izinguquko ezingakaze zibonwe ngaphambili. Sinabo bonke ababonisi abaziwayo: Ababhali bezomlando ngesinye isikhathi abenza ukucabanga komhlaba wonke kwavela ngokugxuma nangomkhawulo futhi ngubani namuhla, ngisho nakudala, oqhubeka nokuba yizibonelo, amazwi nezenzo ezingakhulumeki ngamandla anele ukusenza sithuke futhi sizizwe sikhuthazeka kakhulu futhi sifisa ukuzithuthukisa. Le ncwadi igxile kulezi zinhlobo zezinhlamvu ngaphakathi komlando omfushane wokwakhiwa kwemidwebo, yize kunjalo zikhona kunoma yiliphi igatsha noma inkambu. Lo msebenzi ufaka phakathi izifundo zababhali ezinqumayo ngombono wethu njengoPiet Zwart othonywe ukwakhiwa kwezakhiwo, ochaze inqubo yakhe yokuklama ngokuthi "ukwakhiwa kwamakhasi anezinhlamvu zokubhala"; ULadislav Sutnar okhuluma ngo “Inhloso yokwakhiwa okuhle kokubuka kubucayi. Ukufeza ukuthuthuka nenqubekela phambili, umklami kufanele asebenze kuze kube semkhawulweni wamakhono akhe; kufanele ucabange kuqala bese usebenza kamuva ”.
Umkhuba Wokwakhiwa Kwemidwebo: Indlela Yobuciko
Idizayini enhle inezinhloso ezihlukile (konke kuzoncika ezandleni ezikulethayo emhlabeni, nengqondo ekungenayo), kepha okunye okubaluleke kakhulu futhi okususa ebucikweni ngezinga elikhulu, ukusebenza kahle. Ngaphakathi kwaleli zwe kukhona umlingiswa ongenakubaleka, sonke esimaziyo: ubuhlakani. Kunezici ezahlukahlukene maqondana nalesi senzo somuntu. Omunye wabo uyibuka njengokuqhuma okungathi ngengozi, komlingo. Enye yazo mhlawumbe ayiqondakali futhi inengqondo ngokwengeziwe: Futhi kungukuthi ivikela ukuthi ubuciko bukhona ezibonelweni ezihlala zikhona njalo futhi singakulingisa ngenqubo yokulingisa. Isiphetho esivame ukufinyelelwa silele kule ndlela: Kwenzelwe ini? Kuyathakazelisa iqiniso lokuthi bonke labo abasebenzisa ubuqambi njengendlela yokuphila abavamile ukuma ukuze bayihlaziye njengesimanga. Izimo, ukuqeqeshwa okudingekayo noma umongo akuvamisile ukuthi kubhekwe. Lo msebenzi uboniswa ngendlela ethakazelisa kakhulu, impikiswano evela ku-prism of methodology futhi ngaphandle kokushoda ngombono we-pragmatic.