Ukucabanga kamuva noma ukucabanga kwe-lateral inqubo yengqondo equkethe ukuxazulula izinkinga noma ubunzima ngendlela yokudala. Kuyindlela yokuhlela imicabango ngokulandela amaphethini abekade enganakwa ngokwesiko ngokucabanga okunengqondo. Kunamasu amaningi wokucabanga asemthethweni asemthethweni. Ukusebenza kwayo kubonakalisiwe ngezimo ezahlukahlukene nokuhlolwa nabantu abahlukahlukene abanezici ezahlukahlukene. Eposini lanamuhla sizobona amanye amasu asetshenziswe kakhulu aphefumulelwe yincwadi Ukuthuthukiswa kokucabanga kokudala we Inyuvesi yaseLondon.
- Gxila: Ngokuvamile, amaphuzu wokunaka nokudalwa achazwe kahle emkhakheni wethu. Ukukubeka ngandlela thile, kunokunikezwa okukhulu kwabadali emibonweni noma emiqondweni efanayo. Kodwa-ke, lokhu kungaba wusizo uma sifuna ukuthuthukisa umbono wokudala. Lokhu kuzosisiza njengoba kusinikeza ithuba lokugxila entweni abanye abangazange bazihluphe ukuyicabanga ngaphambili. Lokhu kusinikeza inzuzo enkulu, futhi lokho ukuthi sisusa ukuncintisana, ngandlela thile sibhekene nendawo engazalwa nayo. Sikholwa ukuthi ubuhlakani busebenza kuphela ezinkingeni ezinkulu kanye nobunzima obubonakala bungekho isixazululo ngaphandle kwendawo yokudala. Ezimweni ezinjalo kudingeka ikhono eliphakeme lekhono lokudala. Kunabasunguli abaphumelelayo ngokubhekana nezinkinga ezinzima ngempela nokuthola isisombululo ebesifunwa yiwo wonke umuntu. Kepha abanye bakhetha izinkambu okungekho noyedwa owake wazibona futhi, ngokuthuthuka okuncane, bakhiqiza into enkulu. Ukuthola la maphuzu wokunaka angajwayelekile futhi anganakwa kuyindlela yokudala. Futhi ngokuyisisekelo, lena inqubo yokugxila ekukhetheni ukugxila okusha kokunakwa.
- Imibuzo ebhaliwe: Ihlukile ohlwini lwemibuzo lwesayensi ngokuthi lokhu okulandelayo kuhilela ukwahlulela. Ukubuza ngobuciko, ngakolunye uhlangothi, akugxeki noma kwahlulele noma kubheke amaphutha. Imibuzo yokudala isebenza ngaphandle kwenhloso yokwahlulela. Kuyisikhuthazo sokuzuza "okuhlukile." Ukulandelana okujwayelekile komcabango waseNtshonalanga yilokhu: ukuhlaselwa nokugxekwa, bese usesha enye indlela. Ukulandelana okungeyona eyaseNtshonalanga yile: ukuqaphela okukhona, sesha ezinye izindlela ezingaba khona bese uqhathanisa nendlela yamanje. Ukuzivocavoca okulandelayo kungasiza kakhulu kunqubo yethu yokudala. Ukwenza lokhu ngempumelelo, sizobuyela emuva, sisungule izinkomba okufanele sizithathe ukuze sifinyelele leyo njongo, sicacise lezo zinkomba zibe imiqondo futhi ekugcineni sikhiphe uhla lwemibono yokudala evela kulezi.
- Ukucasula: U-Einstein wayevame ukwenza lokho akubiza ngokuthi "ukuhlolwa kokucabanga." Umqondo oyisisekelo wokucasulwa ukuthi okwesikhashana singaba "ngabahlanya," noma imizuzwana engamashumi amathathu. Le yinqubo efanayo naleyo esetshenziswa yizingane lapho zidlala. Indlela yokuxhuma nokunqamula ekuhlanyeni ngenkululeko ephelele. Sizokufeza lokhu ngokuphuma enkambisweni yethu, senze noma sicabange ngezinto ezingenangqondo, ezidlula imithetho yezizathu. Ukwephula inqubo yethu ngezinto "ezihlanyayo" ezincane esifuna ukuzenza kuzodala imibono emisha futhi kuphule isikhunta esiqinile esivimba umphefumulo wethu wokudala. Ukushukunyiswa kuyisici esiyisisekelo sobuciko.
- Ukunyakaza: Kuyinto eyisisekelo. Ngaphandle kokunyakaza bekungeke kube khona ukudala. Lesi yisinyathelo esibaluleke kakhulu futhi okufanele silandele isinyathelo sokucasulwa. Siqukethe isenzo sokuhambahamba ngendlela ebuzayo, esikhundleni sokwahlulela ukuthi kukhona okulungile noma okungalungile. Asinantshisekelo yokuthola imibono esebenzayo nesebenzisekayo. Into ehlekisayo ukuthi ubuqambi bamukela izindlela eziningi zokufeza leyo nhloso.