AmaTattoo abe nokuziphendukela kwemvelo okukhetheke kakhulu ukuba manje kube yikhono lobuningi lapho emashumini eminyaka edlule kwakungaphansi komhlaba. Futhi kuyikhwalithi yabadwebi bomdwebo okwenza lolu hlobo lobuciko luthokozelwe ngokwengeziwe, okuthe ngezikhathi ezithile sithanda ukuletha phambili umculi we-tattoo ubuhle obuhle nethalente elihle.
Yilokho okwenzeka ku-Arlo DiCristina, okhiqiza imidwebo engokoqobo ku indwangu yomuntu, isikhumba. Ngokunaka okungatheni imininingwane kanye nomcabango omangazayo futhi ongenamkhawulo, usithatha asidlulise kwamanye ama-tattoos akhethekile esingacishe siwabize ngokuthi "i-3D" ngenxa yomphumela abawuthathayo uma ubukwa emaphuzwini noma emibonweni ethile.
UDiCristina udala portraits namaqiniso lokho kuhlangana nangezinye izindlela, njengokubukeka kwamadolobha noma ngisho nokujula kolwandle. Ngasinye salezi zithombe sinencazelo ehlukile futhi singaholela ekudidekeni okwenza umbukeli acabange ukuthi esikhundleni sokupendwa ngezinaliti, senziwe ngamabhulashi.
Kusemathunzini amadlingozi emigqeni, okuvumela ukucasula lowo mphumela ohlaba umxhwele ontathu-ntathu futhi lokho kungalandwa kwezinye zezithombe. Futhi lokho, akubonisi ngempela ukuthi kufanele kube kuhle kanjani ukubabona besebenza.
UDiCristina udonswa ugqozi kwabanye abaculi ukuthi bakhe lawa ma-tattoo amangazayo, kungaba ngabadwebi, abathwebuli bezithombe nabadwebi bemifanekiso. Umlando wakhe wezintshisekelo uyahamba kusuka kumdwebo kawoyela futhi nokushiswa kwezinkuni ukuqala zonke izinhlobo zeziphakamiso, ezisebenza njengogqozi lokuletha lawo ma-tattoo ezikhumbeni zalabo abanenhlanhla yokuwugqoka.
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