Namuhla siletha lowo ngokungangabazeki ongomunye wabakhulu abaklami sonke isikhathi, omunye walabo abasungula umqondo we-Visual Art ngaphakathi kwalokho esikubiza manje ngokuthi yi-Graphic Arts kanye nomuntu owenze kakhulu udumo lwedolobha lakubo. Kuyintokozo ukukhuluma ngayo UMilton Glaser nothando lwakhe ukuze ENew YorkUmsebenzi kaMilton Glaser ukhonjiswa unomphela eMOMA (Museum of Modern Art eNew York), e-Israel Museum (Jerusalem) naseSmithsonian Institute (Washington, DC). Umsebenzi kaGlaser ususelwa kakhulu ekwenzeni izinto zibe lula, ube oqondile, olula futhi ungowasekuqaleni, umsebenzi wakhe unengcebo ebonakalayo ebonakalayo nengumbono. Singasho ukuthi iGreat Milton yayingomunye wabamele kakhulu igama elithi "Ubuciko Bokuhweba".
Wazalelwa ENew York Ngo-1929, wafunda eHigh School of Music and Art naseCooper Union Art School, nokuqeqeshwa akuphothula I-Academy Yezobuciko Obuhle Bologna nomdwebi UGiorgio Morandi, ngenxa yesibonelelo sikaFulbright, ungumdali we imiklamo okujwayeleke kakhulu kithi sonke njenge logo yaseNew York City, I Love NY, ilogo yeDC Comics, iphosta yePsychedelic ayenzela uBob Dylan ngo-1966 ( esinye sezithombe ezaziwa kakhulu ngama-60s nama-70s futhi sithathwa njengomunye wemisebenzi yesakhiwo sodumo yaseMelika), umsunguli walo magazini I-New York Magazine ngo-1968 noClay Felker futhi wayenguMqondisi wayo Umklamo kuze kube ngu-1977, futhi ingabe lokho kuhle kwe- Milton ibikhona futhi ikhona kakhulu kusiko le- ukuklama I-American kwekhulu elidlule ngezindlela ezingaphezu kweyodwa futhi ezihlukahlukene. UGlaser ungumanduleli wesibalo soMklami woMculi esikubonile kokuthunyelwe kwangaphambilini nokuthi kungaba kanjani U-Obery nicolas nezipoki.
Ku kushicilelwa umhlaba nabezindaba, kanye nozakwabo UWalter Bernard Ngakha isitudiyo seWBMG futhi ngisebenza ekwakheni kabusha amaphephandaba afana neLa Vanguardia, iWashington Post ne-O Globo, noma Unikeze izikhungo zokuxhumana nge-Editorial Design kumaphephabhuku afana neParis Macht, L'Express, Esquire, L'Europeo, iWashington Post Magazine noma iVillage Voice.
UMilton Glaser akazigcinanga ekwakhiweni kwamapulani, kodwa futhi usebenzise impilo yakhe yonke ezinikele ekuqeqesheni i- Isikole saseNew York sobuciko obubukwayoNgaphezu kwalokho, uyilungu leClub Hall of Fame yoMqondisi Wezobuciko kanye neAmerican Institute of Graphic Arts (AIGA).
Lapho ubhekene nomsebenzi, umbuzo uvame ukuthi: Ngikhuluma nobani? Bangobani laba bantu? Bazokwazi kanjani? Yini ubandlululo lwakho? Yini okulindele? Akufanele asi hola ngesitayela sethu nokunambitheka komuntu siqu, okubalulekile ukuxhumana, isitayela kufanele sishiywe ngaphandle, sibheke ukuthi indima yomqambi iyini.
Futhi ingabe lowo ngumsebenzi we Milton Ngeke kuphele ukungimangaza.
Ividiyo eyenziwe enkathini yempi yaseVietnam eyedwa muva nje ivele. Milton y U-Lee Savage, lapho ubona khona Mickey Mouse ukubhalisa nokuya empini yeVietnam, futhi muva nje kuvele i-YouTube, okudala impikiswano enkulu.
Ixoxwa ngu UBrian galindo ukuze buzzfeed.com, UMilton Glaser uphawula ukuthi lokhu "kuvela" kuyathakazelisa, ngokuzumayo, kodwa ukuthi usola ukuthi kukhona okunye okuzwakalayo ekubandakanyeni kweMelika eMpini yeVietnam nasezingxabanweni zamanje ze Ephakathi Ephakathi. Kubukeka sengathi kunohlobo lwendawo yokuhlangana phakathi kwalezi zikhathi ezimbili zomlando.
Disney, enye yezinkampani ezisola kakhulu amalungelo obunikazi, ngeshwa ayizange imangalele noma I-Glaser noma U-Lee Savage. «Kuphawulwe ngalokho Disney ubezosimangalela, "kuchaza uGlaser kwinhlolokhono," kodwa ngicabanga ukuthi umphumela walokho - wonke umuntu waqaphela - bekungaba kubi Disney futhi bekungeke kube nanzuzo. Futhi ngokusobala, bekungekho nzuzo ebingatholwa ngokusebenzisa umlingiswa kwifilimu, ngakho-ke akukho obekuzokwenzeka.
Izithombe ku- mnyama nokumhlophe aziyona neze indaba yakho emaphakathi Disney. "IMickey Mouse iwuphawu lobumsulwa neMelika, lwempumelelo kanye nemibono, futhi ukubulawa njengesosha kuphula ngokuphelele okulindelekile", I-Glaser kuchazwe kwinhlolokhono yeBuzzfeed.
UMilton Glaser kungenye yezazi ze Umklami we-graphic nokuhlela kwe ikhulu lamashumi amabili. Lapha unesixhumanisi lapho ungabona khona umsebenzi wakhe, kuwebhusayithi yenkampani yakhe, iMilton Glaser Inc, www.miltonglaser.com/
Isinqumo sakhe sokwakheka nempilo siyaziwa, lapha ngikushiya kuchazwe ngesandla sakhe:
1. Ungasebenzela abantu obathandayo kuphela.
Kungumthetho onelukuluku ongithathe isikhathi eside ukuwufunda ngoba, empeleni, ekuqaleni komkhuba wami ngizwe okuphambene. Ukuba nguchwepheshe akufuneki ukuthanda abantu obasebenzele, noma okungenani ugcine ubudlelwane obukude, obekungasho ukuthi kudliwe isidlo sasemini namakhasimende noma ukuhlangana nabantu. Eminyakeni ethile edlule ngabona ukuthi okuphambene kwakuyiqiniso. Ngithole ukuthi wonke umsebenzi obalulekile futhi onenjongo engiwukhiqizile uvela ebudlelwaneni bothando namakhasimende. Angikhulumi ngobuchwepheshe; Ngikhuluma ngothando. Ngikhuluma ngokwabelana ngemigomo ethile ejwayelekile nekhasimende. Ukuthi empeleni umbono wakho wempilo uhambisana noweklayenti. Ngaphandle kwalokho impi iyababa futhi ayinathemba.
2. Uma ungakhetha, ungabi nawo umsebenzi
Ngobunye ubusuku ngangizihlalele emotweni yami ngaphandle kweColumbia University, lapho umkami uShirley ayefundela khona ngemfundo yabantu. Ngithe ngisalindile ngangilalele umsakazo ngezwa intatheli ibuza, "Manje njengoba usufinyelele kuma-XNUMX, ngabe unaso yini iseluleko kubalaleli bethu sokuthi bangakulungiselela kanjani ukuguga?" Izwi elicasukile lathi, "Kungani wonke umuntu engibuza ngokuguga muva nje?" Ngabona izwi likaJohn Cage. Nginesiqiniseko sokuthi iningi lenu liyazi ukuthi wayengubani - umqambi nefilosofi owathonya ukuthandwa nguJasper Johns noMerce Cunningham kanye nomhlaba womculo uwonke. Bengingamazi futhi ngincoma iqhaza lakhe esikhathini sethu. "Uyazi, angazi ukuthi ngizilungiselela kanjani ukuguga," esho. “Angikaze ngibe nomsebenzi, ngoba uma unomsebenzi, ngelinye ilanga othile uzowukhipha kuwe bese ungabe usakulungela ukuguga. Kimina bekulokhu kufana nsuku zonke kusukela ngineminyaka eyishumi nambili. Ngivuka ekuseni bese ngizama ukuthola umbono wokuthi ngizobeka kanjani isinkwa etafuleni namuhla. Kuyafana nakumashumi ayisikhombisa nanhlanu: Ngivuka njalo ekuseni ngicabange ukuthi ngizobeka kanjani isinkwa etafuleni namuhla. Ngikulungele kahle ukuguga.
3. Abanye abantu banobuthi, kungcono ukukugwema
(Lesi yisigaba sephoyinti 1) Eminyakeni engamashumi ayisithupha kwakukhona indoda okwakuthiwa uFritz Perls owayengusosayensi wezengqondo weGestalt. Ukwelashwa kweGestalt, okususelwa kumlando wobuciko, kuphakamisa ukuthi kufanele uqonde konke "ngaphambi" kwemininingwane. Okufanele ukubuke yisiko lonke, umndeni wonke, nomphakathi, njll. UPerls uphakamise ukuthi kubo bonke ubudlelwano abantu bangaba nobuthi futhi bacebisane. Akusilo iqiniso ukuthi umuntu ofanayo uzoba nobuthi noma acebise kubo bonke ubudlelwano babo, kepha inhlanganisela yabantu ababili ingaveza imiphumela enobuthi noma yokucebisa. Futhi into ebalulekile engingayitshela ukuthi kukhona ifayela le- test ukunquma ukuthi ngabe umuntu unobuthi noma uyacebisa yini ebudlelwaneni bakhe nawe. Nakhu ukuhamba kwe- test: Kufanele uchithe isikhathi esithile naloyo muntu, noma ngabe uyaphuza, uya ekudleni noma uyobona umdlalo wezemidlalo. Akukhathalekile kakhulu, kepha ekugcineni bheka ukuthi uzizwa unamandla athe xaxa, uma ukhathele noma uqinisiwe. Uma ukhathele kakhulu, khona-ke usufakwe ubuthi. Uma unamandla amaningi, unothisiwe. I- test icishe ingenangqondo futhi ngiphakamisa ukuthi ngiyisebenzise impilo yonke.
4. Ukuqeqeshelwa umsebenzi akwanele, noma okuhle isitha esikhulu
Lapho ngiqala umsebenzi wami ngangifuna ukuba nguchwepheshe. Lokho bekuyisifiso sami ngoba ochwepheshe bebebonakala bekwazi konke - ingasaphathwa eyokuthi nabo bayakhokhelwa ngakho. Kamuva, ngemuva kokusebenza isikhashana, ngathola ukuthi ubuchwepheshe uqobo buyancipha. Ngemuva kwakho konke, okushiwo wubuhlakani ezimweni eziningi "ukunciphisa ubungozi." Ngakho-ke, uma ufuna ukulungisa imoto yakho, iya kumakhenikha owaziyo ukuthi angabhekana kanjani nenkinga onayo. Ngicabanga ukuthi uma udinga ukuhlinzwa kobuchopho awufuni ukuba seduze nodokotela oyisimungulu osungula indlela entsha yokuxhuma ukuphela kwezinzwa zakho. Sicela ukwenze ngendlela esebenze kahle ngaphambilini.
Ngeshwa insimu yethu, leyo ebizwa ngokuthi yendalo (ngiyalizonda lelo gama ngoba livame ukusetshenziswa kabi, ngiyalizonda iqiniso lokuthi lisetshenziswa njengebizo, ungacabanga ukubiza umuntu ngobuciko?), Lapho wenza okuthile njalo ukunciphisa izingozi noma ukwenze ngendlela obukade ukwenze ngayo ngaphambili, kuyacaca ukuthi kungani ubuchwepheshe bunganele. Ngemuva kwakho konke, okudingekayo emkhakheni wethu, ngaphezu kwanoma yini enye, ukwephula okuqhubekayo. Ubungcweti abuholeli ekoneni ngoba kufaka phakathi ukuthi kungenzeka kube nephutha, futhi uma ungumuntu ochwepheshe umuzwa wakho awusho ukuthi ungaphumeleli, kodwa ukuphinda impumelelo. Ngakho-ke ubuchwepheshe njengomgomo wokuphila bungumgomo okhawulelwe.
5. Okuncane akusho ukuthi kuningi
Ukuba yindodana yesimanjemanje ngakuzwa lokhu i-mantra impilo yami yonke: "okuncane kuningi." Ngolunye usuku ekuseni, ngaphambi kokuba ngivuke, ngabona ukuthi kwakungamampunge ngokuphelele, ibhizinisi elingenangqondo nelingenalutho. Kepha kuzwakala kubalulekile ngoba ngaphakathi kuyo kunendida ephikisana nokucabanga. Kodwa-ke akusebenzi uma sicabanga ngomlando obukwayo womhlaba. Uma ubheka ukhaphethi wasePheresiya, awukwazi ukusho ukuthi kuncane kakhulu ngoba uyabona ukuthi yonke ingxenye yalowo khaphethi, lonke ushintsho kumbala, lonke ushintsho lwesimo lubaluleke kakhulu kwikhwalithi yalo yobuhle. Ayikho indlela yokufakazela ukuthi umugqa obushelelezi ungcono. Okufanayo nomsebenzi kaGaudí, ama-miniature asePheresiya, i- ubuciko obusha nezinye izinto eziningi. Nginomqondo osetshenziswayo engicabanga ukuthi ufaneleka kakhulu: “kwanele.
6. Isitayela asithembekile
Ngicabanga ukuthi lo mbono uqale weza kimi ngenkathi ngibheka i-watercolor enhle yenkunzi kaPicasso. Kwakuwumfanekiso wendaba emfushane kaBalzac obizwa ngokuthi "Ubuciko Obungaziwa." Kuyinkunzi evezwe ngezitayela eziyishumi nambili ezehlukene, kusuka enguqulweni yemvelo kakhulu kuye kokukhishwa kwehliselwe emugqeni olula, nazo zonke izinyathelo ziphakathi. Okuvela ngokusobala ekubukeni kwalokhu kuphrinta ukuthi isitayela asisebenzi. Esimeni ngasinye salezi zimo, kusukela ekukhipheni ngokweqile kuya ekuzimeleni kwemvelo okuthembekile, konke kuyamangalisa ngaphezu kwesitayela. Akunangqondo ukwethembeka kwisitayela esisodwa. Akufanele ukuthembeka kwakho. Mangisho ukuthi kochwepheshe bakudala bokuklama kuyinkinga, ngoba insimu iqhutshwa kakhulu kunanini ngaphambili yizintshisekelo zomnotho. Ukushintsha kwesitayela kuvame ukuxhumaniswa nezici zezomnotho, njengoba wonke umuntu ofunda uMarx azi. Ukukhathala kwenzeka futhi lapho abantu bebona into efanayo kakhulu ngaso sonke isikhathi. Ngakho-ke njalo eminyakeni eyishumi noma ngaphezulu kuba noshintsho lwesitayela futhi izinto ziyehluka. Amafonti eza futhi ahambe futhi uhlelo olubonakalayo lushintsha kancane. Uma uneminyaka usebenza njengomklami unenkinga ebalulekile yokuthi yini okufanele uyenze. Ngisho, ngemuva kwakho konke, usuthuthukisile ulwazimagama, ifomu okungelakho. Ngenye yezindlela zokuzihlukanisa kontanga yakho nokubeka ubuwena emkhakheni wezokwakha. Ukugcina izinkolelo zakho nezinto ozithandayo kuba isenzo sokulinganisa. Ukungabaza phakathi kokulandela ushintsho noma ukugcina isimo sakho esihlukile kuba nzima. Sonke sinamacala aziwayo odokotela abasebenza ngokungazelelwe baphelelwa yisitayela noma, ngokunembile, babambeka ngesikhathi. Futhi kunezindaba ezidabukisayo ezifana nezikaCasandre, ngokungangabazeki umklami wezithombe omkhulu kunabo bonke wekhulu lama-20, owayengakwazi ukuziphilisa eminyakeni yakhe yokugcina futhi wazibulala.
7. Njengoba uphila, ubuchopho bakho buyashintsha
Ubuchopho yisitho esisebenza kakhulu emzimbeni. Eqinisweni, isitho esithinteka kakhulu ekushintsheni nasekuvuseleleni zonke izitho. Nginomngane ogama lakhe linguGerard Edelman oyisifundiswa esikhulu ezifundweni zobuchopho, othi ukufaniswa kobuchopho nekhompyutha kuyishwa. Ubuchopho bufana nensimu yasendle ehlala ikhula futhi isabalalisa imbewu, ivuselela, njll. Futhi ukholelwa ukuthi ubuchopho bungenzeka kalula - ngendlela esingayazi ngokuphelele - kukho konke okuhlangenwe nakho nokuhlangana esinakho empilweni yethu.
Yangikhanga indaba ephephandabeni eminyakeni embalwa eyedlule mayelana nokufunwa kwe-pitch ngokuphelele. Iqembu lososayensi linqume ukuthi bazothola ukuthi kungani abanye abantu benetiyela elifanele. Yibona abakwazi ukuzwa umbhalo ngokunembile futhi bawuphindaphinda kahle ngendlela efanele. Abanye abantu banokuzwa okuhle kakhulu, kepha ukuphakama okuphelele akuvamile ngisho nakubaculi. Ososayensi bathole - angazi kanjani - ukuthi kubantu abane-pitch ephelele, ubuchopho behlukile. Ama-lobes athile obuchopho abe nezinguquko ezithile eziphindaphindayo noma ukusonteka phakathi kwalabo abane-pitch ephelele. Lokhu kwakuthakazelisa ngokwako, kodwa-ke bathola okuthile okuthakazelisa nakakhulu: uma uthatha iqembu lezingane ezineminyaka emine noma emihlanu ubudala futhi uzifundise ukudlala ivayolini, ngemuva kweminyaka embalwa ezinye zazo zizobe sezithuthuke kakhulu, futhi kuzo zonke lezo zimo isakhiwo sobuchopho bakho sizobe sesishintshile. Hhayi ... lokho kungasho ukuthini ngathi sonke? Sivame ukukholelwa ukuthi ingqondo ithinta umzimba kanti nomzimba uthinta ingqondo, kepha ngokuvamile asikholwa ukuthi konke esikwenzayo kuthinta ubuchopho. Ngiyaqiniseka ukuthi uma othile engangimemeza ngaphesheya komgwaqo ubuchopho bami bungathinteka futhi impilo yami ingashintsha. Kungakho nje umama wayehlala ethi, "ungahlangani nalabo bafana ababi." Umama wayeqinisile. Umcabango ushintsha impilo yethu nokuziphatha kwethu.
Ngicabanga nokuthi ukudweba kusebenza ngendlela efanayo. Ngingumsekeli omkhulu wokudweba, hhayi ngoba ngibe ngumdwebi wezithombe, kodwa ngoba ngikholelwa ukuthi ukudweba kuguqula ubuchopho ngendlela efanayo nokuthola inothi elifanele kushintsha impilo ye-violinist. Ukudweba kukwenza unake, kukwenza unake lokho okubonayo, okungelula kangako.
8. Ukungabaza kungcono kunokuqiniseka
Wonke umuntu uhlala ekhuluma ngokuzethemba, ukukholelwa kulokho okwenzayo. Ngikhumbula kanye ekilasini le-yoga, uthisha wathi, uma sikhuluma ngokomoya, uma ukholwa ukuthi usufinyelele ekukhanyisweni usufinyelele imikhawulo yakho. Ngicabanga ukuthi kuyiqiniso ngomqondo osebenzayo. Izinkolelo ezibambeke ngokujulile zanoma yiluphi uhlobo zikuvimba ekuvulekeni ukuze uvivinye, futhi yingakho ngithola noma yikuphi ukuma okuqinile okuqinile kungabazeka. Kungenza ngibe novalo lapho othile ekholelwa kakhulu entweni ethile. Ukungabaza nokubuza noma iziphi izinkolelo osekuyisikhathi eside kubalulekile. Vele, umuntu kufanele acaciswe ngomehluko phakathi kokungabaza nokugxeka, ngoba ukugxeka kuthikameza ukuvuleleka komuntu emhlabeni njengezinkolelo ezinothando: bafana namawele. Ekugcineni, ukuxazulula noma iyiphi inkinga kubaluleke kakhulu kunokulunga. Kunomqondo wokweneliseka kuwo womabili umhlaba wobuciko nowokuklama. Mhlawumbe iqala esikoleni. Izikole zobuciko zivame ukuqala ngemodeli yobunye buka-Ayn Rand, emelana nemibono yesiko elizungezile. Umbono we-avant-garde ukuthi njengomuntu ongaguqula umhlaba, okuyiqiniso kuze kube seqophelweni. Esinye sezimpawu ze-ego eyonakele siqinisekile ngokuphelele.
Izikole zigqugquzela umbono wokungayekethisi futhi uvikele umsebenzi wakho ngazo zonke izindlela. Iphuzu ukuthi, umsebenzi wethu ukufika esivumelwaneni. Kumele wazi ukuthi ungavumelanisa kuphi. Ukuphishekela okuyimpumputhe kwakho ngaphandle kokukhipha ukuthi kungenzeka ukuthi abanye baqinisile, akubheki iqiniso lokuthi ekwakhiweni kwethu sihlala sibhekene nobuthathu: iklayenti, izilaleli kanye nawe uqobo. Okungakuhle ukuthi, ngandlela thize yezingxoxo wonke amaqembu azonqoba, kepha ukuzethemba ngokwakho kuvame ukuba yisitha. I-narcissism imvamisa isukela ohlotsheni oluthile lokuhlukumezeka ebuntwaneni okungafanele lujule. Lesi yisici esinzima kakhulu ebudlelwaneni babantu. Eminyakeni ethile edlule ngifunde into ephawuleka kakhulu ngothando, esebenza futhi ebudlelwaneni nabanye. Kwakuyisilinganiso esivela ku-Iris Murdoch kumlando wakhe wokungcwaba. Uthe: "Uthando iqiniso elinzima ngokwedlulele lokwazi ukuthi lo omunye, ongeyena, ungokoqobo." Akuyona into emnandi?! Isiphetho esihle kakhulu ngendaba yothando ongasicabanga.
9. Cishe iminyaka yobudala
Ngonyaka odlule othile wanginikeza incwadi enhle kaRoger Rosenblatt ngosuku lwami lokuzalwa olubizwa ngokuthi «Ukuguga Ngomusa»(Ukuguga ngomusa). Bengingasazi isihloko ngaleso sikhathi, kepha siqukethe isethi yemithetho yokuguga ngomusa. Umthetho wokuqala yiwona ohamba phambili: “Akunandaba. Akunandaba ukuthi ucabangani. Landela lo mthetho futhi uzokwengeza amashumi eminyaka empilweni yakho. Akukhathalekile ukuthi kusheshe noma kamuva, uma ulapha noma laphaya, ukuthi ukusho noma cha, uma uhlakaniphile noma uyisilima. Uma uphume unempandla noma udidekile noma uma umphathi wakho ekubuka ethukuthele noma isoka lakho noma intombi yakho ikubheka uthukuthele, uma ucasukile. Ukuthi uthola leso sikhangiso noma umklomelo noma indlu noma cha - akunandaba. " Ukuhlakanipha ekugcineni. Ngabe sengizwa indaba emnandi eyayibonakala ihlobene nomthetho wenombolo yeshumi: Unosila wayevula ibhizinisi lakhe ekuseni ngolunye usuku futhi ngenkathi enza kanjalo unogwaja wafaka ikhanda lakhe emnyango. U-butcher wamangala lapho unogwaja ebuza, "Unayo iklabishi?" Ubhusha uthe, "Lesi isitolo senyama, sidayisa inyama, hhayi imifino." Unogwaja weqa. Ngakusasa unosila wayevula ibhizinisi lakhe unogwaja wakhipha ikhanda lakhe wabuza, "Unayo iklabishi?" Umthengisi wenyama owayethukuthele manje waphendula: "Ngilalele igundane elincane, ngikutshele izolo ukuthi sidayisa inyama, hhayi imifino, futhi ngesikhathi esizayo lapho uza lapha ngizokubamba entanyeni bese ngikhonkotha lawomadlebe ayizimbali phansi." Unogwaja wanyamalala ngokuzuma futhi akwenzekanga lutho isonto lonke. Kwathi ngolunye usuku ekuseni unogwaja wakhipha ikhanda lakhe ekhoneni wabuza, "Unazo izipikili?" Unosila uthe, "Cha." Wabe esethi unogwaja, "Uneklabishi."
10. Khuluma iqiniso
Indaba kanogwaja ibalulekile ngoba ngifikelwe ukuthi ukufuna iklabishi esitolo senyama kuzofana nokufuna izimiso zokuziphatha emkhakheni wezokwakha. Akubonakali kuyindawo engcono yokuyithola futhi. Kuyathakazelisa ukuphawula ukuthi kukhodi yokuziphatha ye-AIGA entsha (I-American Institute of Graphic Arts) Kunolwazi oluningi olubalulekile mayelana nokuziphatha kumakhasimende nakwabanye abaklami, kepha hhayi igama mayelana nobudlelwano bomklami nomphakathi. Kubhekeke ukuthi ibhusha lithengise inyama edliwayo hhayi impahla edukisayo. Ngiyakhumbula ngifunda ukuthi phakathi neminyaka kaStalin eRussia, konke okwakubizwa ngokuthi "inyama yenkomo" empeleni kwakuyinkukhu. Angifuni ukucabanga ukuthi kwakubhalwe ini "inkukhu." Singakwemukela ukukhohliswa okuncane, njengokuqanjelwa amanga ngokuqukethwe kwamafutha ama-burger abo, kepha lapho ubhusha esidayisela inyama ebolile siya kwenye indawo. Njengabaqambi, sinomthwalo omncane emphakathini wethu kunebhusha? Noma ngubani onentshisekelo yokubhalisa imidwebo yezithombe kufanele aqaphele ukuthi umqondo ngemuva kwepuleti lelayisense ukuvikela umphakathi, hhayi abaklami noma amakhasimende. "Ungalimazi" isexwayiso kodokotela esihlobene nobudlelwano babo neziguli zabo, hhayi nozakwabo noma namalabhorethri. Ukube besibhalisiwe, ukukhuluma iqiniso bekungaba kubaluleke kakhulu ebhizinisini lethu.
Imininingwane engaphezulu - U-Obery nicolas nezipoki
Isibonelo esihle sokucabanga nokuthuthuka. Indatshana enhle kakhulu, siyakuhalalisela.