Kuyenzeka vele ngamafilimu ezindaba eziqanjiwe zesayensi yama-70s noma ama-80s abeka abalingisi babo eminyakeni esihlangana ngayo njengoba kwenzekile muva nje nge-Back to the Future.
Into evame ukwenzeka emhlabeni wobuciko abazama ngayo cabanga ngekusasa, njengoba kwenzeka ngeqembu labaculi baseFrance ababuzwa ukuba bacabange ukuthi impilo yabantu nezinto zabo zesayensi zizoba njani ngonyaka ka 2000 ngochungechunge lwemifanekiso. Eminye imifanekiso ezame ukuqhubeka eminyakeni eyi-100 nangaphezulu kokunye okukhona namuhla.
Umphumela uchungechunge lwe imifanekiso retrofuturistic ibizwa ngokuthi 'En L'An 2000' (Ngonyaka wama-200). Akhiqizelwa i-Universal Exhibition eParis ngo-1900, ukuze kamuva aphrintwe njengamaphakethe kagwayi, kanye namakhadikhadi phakathi kuka-1899 no-1910. Okwenzekayo ukuthi azizange zisatshalaliswe, kuze kube yilapho umbhali wezinganekwane zesayensi u-Isaac Asimov ezithola ku lokhu kwaqala ngo-1980. Lokhu kwamholela ekutheni azishicilele ngo-1986 ngomsebenzi ongewona owamanga: "I-Futuredays: Umbono Wekhulu Leshumi Nesishiyagalolunye Lonyaka ka-2000."
Le mifanekiso ikhombisa ukuhlukahluka okuhle kwemishini yesikhathi esizayo nokuthi yiziphi izigcawu eziningi ezingaphansi kwamanzi ezifana neminye eminingi imishini endizayo, ithonywe ukusungulwa kanye nothando lwalokho okwakushiwo ukukwazi ukundiza ngaleso sikhathi.
Ukubuyekezwa Kwesizinda Somphakathi manje kukhombisa lokho kusenemiklamo engama-87 yamakhadikhadi enziwe nguJean-Marc Coté nabanye abaculi, okungatholakala kuwo angama-51 Wikimedia Commons.
Lapha ungabona okumbalwa okukhombisa imibono ababenayo ngekusasa lokho kusilindele sonke ngezenzakalo ezithile, okungenani ukwazi okuthile futhi ikakhulukazi njengalowo wezinwele noma yini engaba irobhothi ukuhlanza indlu, into engekude nosuku lwethu lwanamuhla.
Umdwebi ongahle abe nento yokwenza nombono wakhe hlanganisa okudala nokwamanje es rozalski.