Ukubusa kokuthathu

Akufanele ididaniswe nomthetho wezintathu zezinto ezihlobene nomhlaba we-diving, kanye negama elifanayo, kepha kugxile enhlanganweni yezempi. Lapha siya endaweni esemqoka yale bhulogi, okuhlobene nokuklanywa nakho konke okuphathelene nezwe lobuciko kulo lonke ububanzi balo; size sidlale ngezilimi zokuhlela, izinhlelo, nangezindlela ezahlukahlukene zokunikeza ibhizinisi elikhulu ukuba nobuciko.

Ukubusa kwezintathu njengoba nje sihlangane ezinsukwini ezimbalwa ezedlule nge-Golden Ratio futhi ukusebenzisa irula ukuthola isilinganiso "esihle kakhulu" samehlo wombukeli yi umhlahlandlela osebenza kunqubo yokwakha izithombe ezibukwayo, njengemiklamo, amafilimu, imidwebo nezithombe. Ngale ndlela, sizokwazi ukuba nesisekelo esingabeka kuso izinto ezahlukahlukene ukuze zibekwe ngokuhlakanipha kuleyo migqa nemiphambanandlela yazo.

Ukubusa kwezintathu

Noma ngubani ovikela lo mthetho wezingxenye ezintathu, uvame ukubhekisa kuwo njengo indlela enhle yokuqondanisa isihloko nalawo maphuzu akwazi ukudala ukungezwani okwengeziwe, amandla nentshisekelo ekwakhiweni kunalokho kokugxila ekugxileni kwendaba.

Una ukuthwebula izithombe kuyisibonelo esihle kakhulu ukuveza ngokushesha ukuqala kwalo mthetho. Sinokushona kwelanga emfanekisweni onesihlahla obekungaba yisihloko esiyinhloko sesithombe, kepha lokho kushiywe kancane ngakwesokunene ukufeza ukwakheka kokuvumelana okukhulu, kunokuba bekuphakathi nendawo yokubanjwa.

El umkhathizwe uhlala kulayini ovundlile ohlukanisa ingxenye yesithathu engezansi yesithombe esivela ezingxenyeni ezimbili ezingenhla. Lesi sihlahla sincike entshisekelweni yemigqa emibili, engabizwa ngephuzu lesithakazelo lesithombe. Yize kufanele kuthiwe leli phuzu akufanele lithinte noma iyiphi yaleyo migqa ukusizakala ngomthetho wezintathu.

Enye imininingwane yingxenye ekhanyayo yesibhakabhaka esiseduze nomkhathizwe, lapho ilanga selizoshona, kodwa ayiyi ngqo komunye waleyo migqa, yize iwela eduze kwempambana mgwaqo kwemigqa emibili, eyanele ukuze sikwazi ukukhuluma ngalo mthetho futhi siwuqonde kangcono ngokubukeka.

Singasho ukuthi lo mthetho kuqinisekisa ukuthi siqonda indlela engcono yokwenza isithombe esibukwayo. Esikhundleni sokugxila esihlokweni, sishiye eceleni kancane, ukuze ezinye izakhi zibambe iqhaza elincane futhi zikwazi ukuvumelanisa ngendlela yokuthi ukuthwebula noma ukwakheka kuthathe ubuqotho obukhulu. Izithombe ze-panoramic landscape ziyisibonelo esihle salokhu lapho sisebenzisa umthetho wezintathu kwezintathu.

Kumele ubheke iningi lezinhlelo zokusebenza zekhamera ye-smartphone, ukuze ubone ukuthi thina vumela ukubeka igridi yesithathu kwezintathu ukuze ube nomhlahlandlela ukwenza izinto zibe lula kithina lapho sithatha izithombe.

Eminye imininingwane okufanele icatshangwe lapho kuqanjwa

Elinye iphuzu eliyinhloko ngukuthi qondanisa isihloko emigqeni yomhlahlandlela nasezimpambanweni zemigwaqo yazo, ukushiya umkhathizwe phezulu noma emgqeni ongezansi. Sishiya okubili kokuthathu esibhakabhakeni, noma okukodwa kokuthathu kwesibhakabhaka lapho siqamba isithombe se-panoramic sendawo ebukeka.

Isizathu esiyinhloko sokuba khona kokubusa kwezintathu ngu susa isihloko enkabeni, noma uvimbele umkhathizwe ekuhlukaniseni isithombe kabili ngokulinganayo. Ngalokhu engqondweni, singasheshe sibe ngcono kulo mthetho futhi siwusebenzise emisebenzini engapheli kukho konke okuphathelene nokuklama, ubuciko, ukuthwebula izithombe nokuningi. Futhi, sigcina lo mthetho engqondweni, singabheka izithwebula ze-cinematographic zamafilimu amaningi abheka okuthathu ngenye indlela.

Uma kwenzeka sithwebula umuntu, okuvamile ukuqondanisa ingxenye engenhla yomzimba kulayini oqonde mpo namehlo omuntu entanjeni evundlile.

Uyini umlando wokubusa kwezintathu?

Ngaphakathi kufanele siye ku-1797 ukuyohlangana noJohn Thomas Smith. Encwadini yakhe ethi "Remarks on Rural Scenery", le ndoda icaphuna incwadi kaSir Joshua Reynolds, lapho axoxa khona ngamagama amasha ahlobene nokukhanya okumnyama emdwebeni. Kulapha lapho uSmith aqala khona ngombono wokubusa kwabathathu ukuze namuhla kujwayelekile ezinhlotsheni eziningi zemisebenzi.

Singadlulela kwifilosofi ngokufaka amagama akhulunywa nguReynolds lapho ukhuluma ngamalambu amabili ahlukene futhi afanayo okungafanele avele esithombeni esifanayo. Okufanele kube yikho okuyinhloko kanti abanye "bangaphansi", bobabili ubukhulu nobukhulu. Izingxenye ezingalingani kanye neziqu zazo ziqondisa kalula ukunakwa kusuka engxenyeni kuya kwengxenye, kuyilapho izingxenye zokubukeka okufanayo zimiswe ngendlela exakile.

Eminye imibono ethi baqala ukukhulelwa ukubusa kwezintathu nokuthi zisetshenziswa ngokumangalisayo ngabaculi abaningi. Umqondo oyisisekelo wobuciko nalowo okumele unikezwe ngokungacabangi ukuze imisebenzi yethu ithathe enye incazelo, kunokuya kokungahleliwe noma okudala okungavela kubuciko bethu.

Ukuzijwayeza kwenza ubuciko

Ukulandela lesi sisekelo sokubusa kwezintathu, singakwazi ikwamukele kalula osukwini lwethu nosuku ukubona ukuthi izithombe esizithathayo, ziqala ukukhulisa incazelo futhi ziyakwazi ukuboleka ekuboniseni ukuvumelana okungahle kube khona kuleso sigcawu esisithathayo. Kancane kancane sizoyimisa ngaphandle kokubona ukuthi sisebenzisa lo mthetho emisebenzini eminingi, ikakhulukazi lapho sifuna ukushiya isihloko ngemuva bese sivumela ezinye izinto zikwazi ukukunikeza incazelo ethe xaxa.

Kuzoqala kubonakale kungasile ekuqaleni, kepha ngokuhamba kwesikhathi sizoqonda kangcono isisekelo sefilosofi nesivumelanayo esikhona kulo mthetho. Nathi sasingaqonda ukuthi imithetho yenziwe ukuthi yephulwe, kodwa noma kunjalo, iqiniso ukuthi baningi abaculi abasikhombisa ngobuciko babo ukuthi akunjalo. Singahlala sizinika inkululeko yokwakha ngokukhululeka, kepha le migqa ingasisiza ngezikhathi ezithile ukubona lowo mqondo ebesiwudinga ukwakhiwa kokugcina. Angamathuluzi, ekugcineni kosuku, esinawo ezandleni zethu ukukwazi ukuxazulula zonke izinhlobo zezinkinga, futhi, ngaphezu kwakho konke, lapho ubuciko bethu bokudala obedlula bonke bungasisizi.

Umthetho wezintathu ezithombeni

Ngenxa yamandla amakhulu esinawo ezandleni zethu iningi lama-smartphones agcwele emakethe, lo mthetho oyisisekelo ume njengeyona eyinhloko yokuthwebula izithombe ezinhle. Ezithombeni ze-panoramic, into ejwayelekile ukubeka umkhathizwe phakathi kokuqanjwa, njengoba sishilo ngaphambili ephutheni elenziwa abaningi. Okufanele ukwenze ukubeka umkhathizwe kulayini owodwa ovundlile. Esinye isici okufanele usicabangele ukufaka into engathatha indawo ephakathi nendawo esithombeni. Kungaba ngumuthi ngaphezulu ukusibeka kumthetho wezintathu.

Sesikushilo lokho abantu kumele babekwe ngaphandle kolunye lwezinhlangothi zohlaka. Lokhu kuvula leso sikhala esibanzi futhi kukhombise imvelo yesihloko, okwenza isithombe sibe sobuhle obukhulu kakhulu uma sazi ukuthi singawusebenzisa kahle kanjani lo mthetho. Esithombeni, kungaba umugqa ovundlile wamehlo womuntu oveziwe okufanele ubekwe kolunye lwemigqa emibili yombusi.

Elinye iqhinga lokuthwebula izithombe uma sibheka into ende kakhulu engahlukanisa isithombe kabili, kungcono ihambise kancane kolunye uhlangothi ukuze inganyatheli kunoma yimiphi imigqa mpo bese ushiya, futhi, leso sikhala esivulekile esenza izithombe "ziphefumule."

Ezithombeni ezinezihloko ezihambayo, kufanele ubhekisise lapho behamba khona, ukushiya leyo ndawo evulekile ekwaziyo ukudweba indlela ezothatha ngokufanele futhi ngaphandle kokuphazamiseka.

Futhi njalo, sizoba nazo ezinhlelweni zokuhlela ikhono lokutshala isithombe ukuhlangabezana nokubusa kwezintathu ngaphandle kwezinkinga ezinkulu. Ezinye zezinhlelo ezithandwa kakhulu, njenge-Adobe Photoshop ne-Lightroom, zinamathuluzi adingekayo wokunquma ukubeka kahle isihloko ngokususelwa kukho konke okushiwo ngenhla futhi sibonise kahle leso sisekelo somugqa.

Khumbula ukuthi lo mthetho uzohlala usebenza kunoma yisiphi isimo, noma usiphule ngokuhlakanipha nangokwakha, ungakwenza umphumela wesithombe esivusa inkanuko esinikeza ezinye izinzwa kwehlukile kulokho abebezoba yikho uma sisebenzisa umthetho wezintathu.